Which Veda related to Ayurveda?Ītharva Veda Which Veda talks about science? One of the four Vedas, it is a liturgical text which consists of 1,549 verses. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. The Samaveda (Sanskrit: सामवेद, sāmaveda, from sāman “song” and veda “knowledge”), is the Veda of melodies and chants. Hence the text of the Sama Veda is an alternative version of the Rig Veda. It consists hymns of the Rigveda put to a musical measure. On the basis of this point few scholars think that the last sections of this Samhita are of a later date.The Sama Veda represents the force of spiritual knowledge and the power of devotion. It is important to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are completely given, word for word, and explained in the Shatapatha Brahmana of the white Yajurveda. The last section of the Vajasaneyi-Samhita contains the popular Ishavasya-Upanishad. The first section comprises the Darshapurnamasa, the second section deals with the Somayaga and the third section comprises the Agnicayanas. For a general idea the contents can be divided into three sections. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as – Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on. We find detailed description of sacrifices in the Samhita of Yajurveda. Krishna Yajurveda has four Sanhitas available today: Sukla Yajurveda has two Samhita available today: Hence this Yajurveda was named Shukla or Vajasaneyi. Then Yajyavalkya prayed to the Sun, who came to him in the form of a horse i.e. Thus, the Yajush became dark and was named Kishna or Taittiriya. Yajyavalkya vomited the Veda by the power of Yoga, while the other pupils at the command of his teacher swallowed up the Yajush thus vomited, assuming the form of birds called Tittiri. Once Vaishampayana got angry with Yajyavalkya and asked him to give back what he had learnt. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. In the beginning of his commentary on the Shukla-Yajurveda Samhita, a story is given by Mahidhara, about the two-fold division of the Yajurveda. The Shukla Yajurveda is related with the Aditya-school and the Krishna Yajurveda is related with the Brahma-school. The Krishna Yajurveda is characterised by mixture of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. It is also known for giving certain geographical data. Many times, it is quoted for depicting religious and social life of the Vedic people. It preaches the concept of Prana and Manas also. The Yajurveda is also important for its presentation of philosophical doctrines.
It is solely meant for the purposes of sacrificial rituals. Just as the Samaveda-Samhita is the song-book of the Udgata priest, so the Yajurveda-Samhitas are the prayer-books for the Adhvaryu priest. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. The Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. Another definition – ‘ Yajur Yajateh’ talks about its relation with the sacrifice ( Yajna) because both the terms are derived from the root. But one of its definitions says –Ī ‘ Yajuh’ is that which is in prose form’. The word ‘ Yajush‘ in the Yajurveda is explained variously. In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. Kerala School of Astronomy and Mathematics.Continuity of oral and textual traditions of the Vedas.
0 kommentar(er)
